May 12, 2013
In this issue: Are Earthquakes a Sing that the End is Near? by Steve Klein | Helpful Hints for Bible Study and Understanding by James R. Cope
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Many who are misinformed or mistaken about the Scriptures believe that a worldwide increase in earthquakes is a sign that the end is near - that Christ will soon return to set up an earthly kingdom or to destroy the planet. With the tragedy in Haiti recently, a number of false teachers and the Biblically ignorant have again begun to ramp up their teaching to this effect.
Most of the error that is taught on this subject stems from the misinterpretation of just a few Bible passages. A mere examination of the context of these passages by an honest truth-seeker would clear up many mistaken notions.
Consider Matthew 24:7 and its parallels in Mark 13:8 & Luke 21:11. In Matthew's account, Jesus says, "For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places." What is Jesus talking about? When will there be "famines, pestilences and earthquakes," and what will they signify?
In the context, Jesus and His disciples had just been viewing the stones and buildings in and around the temple (Matthew 24:1; Mark 13:1; Luke 21:5). Jesus told His disciples that all of these stones would be thrown down; that is, the temple would be destroyed (Matthew 24:2). Later, His disciples ask Him when this would happen, and what would be the sign of His coming and of the end of the age (Matthew 24:3; Mark 13:4). Plainly, the disciples' first concern was about when the temple would be destroyed, and Jesus' answer addresses this issue. Among other things, Jesus states that, before the destruction of the temple (which occurred in 70 A.D.), "you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places" (Matthew 25:6-7).
Notice two things that are very obvious in this context: First, Jesus is teaching that there will be earthquakes before the destruction of the temple. He is not even discussing the end of the world. Second, earthquakes and other manmade and natural phenomena (wars, pestilences, famines), ARE NOT INDICATORS or SIGNS that the end (of the temple) is near. He plainly says that when these things occur "the end is not yet"!
So, those who misuse Matthew 24:7 to teach that earthquakes are a sign of the end of time are mistaken on two counts. One, the passage isn't even talking about the end of time. And two, it doesn't teach that earthquakes are a sign, but rather that they are not a sign.
Jesus clarifies that the events that would actually signal the destruction of the temple in Jerusalem would be "that the gospel of the kingdom will be preached in all the world" and that "the abomination of desolation" (the Roman army) would come to Jerusalem (Matthew 24:14-15).
There is no doubt that the earthquake in Haiti should grab our attention. It should motivate compassion, charity, prayer, and concern for the eternal destiny of thousands of souls who died without knowing Jesus. But we cannot allow even such an enormous tragedy as this to cause us to replace Scripture with supposition and superstition. And remember this, if we are part of the kingdom of heaven, we are a part of something that no earthquake can move or destroy. Let's hold fast to it. "Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear" (Hebrews 12:28). ~
by James R. Cope
The Bible is the greatest book in the world. More books have been written about it than any other piece of literature on earth. It consistently leads the list of "best sellers" and has been the greatest inspiration to poets and painters, novelists and narrators in composing the greatest works of the ages. To the down-trodden and outcast of earth it offers hope, to the philosopher and sage it imparts wisdom, to the industrialist and farmer it teaches patience, to youth and young manhood it inspires courage, and to lives broken by sin and marred by transgression it points the way of salvation. Hated by the atheist, scorned by the agnostic, and betrayed by the modernist, it has nevertheless been the greatest influence in the development of civilization and its severest critics have never been able to produce any work of higher moral precepts or ethical influence. No psychiatrist has been able to penetrate the human heart to greater depth and reveal the emotions, ambitions, or weaknesses of men with more clarity nor has any sociologist been able to offer more practical and abiding remedies for the ills of a sick society than those afforded by this unique volume.
Yet even by its professed friends it is frequently abused because it is misuse? The apostle Paul tells us that we should "handle aright the word of truth." This being true we need to study diligently that we divide it properly and make the application of it the Holy Spirit intended when He revealed the mind of God in it. Christians accept the Old Testament as inspired of God and applicable to the people to whom it was revealed and for whom it was intended. Consisting of five books of law, Genesis through Deuteronomy, 17 books of history and poetry Joshua through Song of Solomon and 17 books of prophecy, Isaiah through Malachi, this division of the Bible abounds with examples which Christians can use in teaching the blessings of obedience and the disastrous effects of disobedience to God. Therein we prove the claims of Christ and the inspiration of the New Testament. But we cannot expect to find there what Jehovah tells men now to do to be saved, for the scriptures set forth that mankind is now subject to the gospel or law of Christ.
Thus the New Testament with the four gospels of Matthew, Mark, Luke, and John was written primarily to convince men that Jesus was the Son of God. The one book of Acts makes known the establishment and history of the church of Christ as it operated under apostolic direction in carrying the message of salvation to benighted men. The remaining 22 books of the New Testament consist of epistles written to individuals, congregations, and groups of Christians impressing them with the life the newly established church should live, the worship it should render, and the work it should do. Included in these epistles is the will of God toward false doctrines and the teachers of them doctrines and teachers which would then and will till this day destroy the identity of the Lord's church.
In the light of these general considerations concerning the word of God, let us think about how we may study it more effectively. While the Bible claims inspiration for itself and bears marks of its divinity on every page, we should not forget that man has been left to make his own investigation of its contents and apply its righteous principles to his own life and conduct.
Needed: An Honest Heart:
(1) We should approach the study of God's word with honest hearts. This simply means that our minds will be open to an unprejudiced consideration of anything and everything about which the Bible speaks. It is very difficult to be completely unbiased in any matter. Especially, it seems, is this true when men consider religious matters. The fact that our souls and their eternal destiny are involved, however, should stir us to be unusually careful that we seek to know simply and only what God's will is that we may do it acceptably.
We are prone to develop our own religious concepts in the light of past training and experience. If we have been taught that it makes no difference what one believes as long as he is sincere, the tendency is to allow this sentiment to color all our thinking. Yet a very casual appraisal of this state of mind reveals the folly of such thinking. If it makes no difference what one believes as long as he is sincere in that belief then it logically follows that it actually makes no difference whether or not one believes anything the Bible reveals. The Bible declares that God is, that Jesus Christ is His only begotten Son, that men are sinners and cannot be saved apart from Christ and the plan of salvation God has provided through Him. The Son himself has declared, "if ye believe not that I am he ye shall die in your sins" (John 8:24).... and "whither I go ye cannot come" (John 8:21). If it makes no difference what one believes, then these statements of Jesus are nonsense. The writer of Hebrews says, "He that cometh to God must believe that He is" (Heb. 11:6), but if it makes no difference what one believes then the man who believes that there is no God is as well off spiritually as the person who confidently affirms the existence of Jehovah. By reducing this popular notion to an absurdity we can see its fallacy. The reason it makes a difference what one believes is because what one believes determines what he will be and do.
Again, we may have our thinking clouded by parental influence to the extent that we are unwilling to think for ourselves for fear that we will reflect unfavorably upon the religious faith and practice of our parents. Some reason thus: "Whatever was good enough for my father and mother is good enough for me." This is a popular saying. Will it stand the test of straight thinking, however? If all our ancestors had taken this same attitude toward the religious practices of their forebears most of us would yet be worshipping idols. This is no ridiculous conclusion. Most Americans are of Gentile descent. Before Christ came the entire Gentile world was as heathen in its religious concepts and practices as the peoples of earth today who have not received the spiritual enlightenment which comes only from the gospel of Jesus Christ. Somebody's parents changed their concepts and convictions. If they had not changed we who are their children and like wise our children after us would be bowing before the shrine of some graven image. Saul of Tarsus changed from an ardent advocate of the Jewish religion to a simple follower and servant of Jesus Christ. He loved his parents but he loved Christ more. Every apostle of Jesus once espoused the religious faith of his fathers but all of them gave it up to serve Christ.
An honest man will always accept truth regardless of where he finds it. The story is told of a young man who succeeded his father in the operation of a general mercantile store. A government inspector called on him to check the accuracy of his scales and the yard stick with which he measured cloth. When the inspector applied the government's standard measuring yard stick to the stick of the young merchant he found that the young man's stick was not a yard long. It measured only 35 inches. When the young merchant's attention was called to his defective stick he became enraged and began to abuse the inspector. Said he, "My old father sold goods here for fifty years. He was an honest man and he used this same stick for years before he died. When you say this stick is only 35 inches you are reflecting upon the integrity of my father. He was not a shyster. He was an honest man!" The inspector quietly replied, "I am sure that you are telling the truth about the honesty of your father, young man. I have no reason to think your father ever intended to sell anybody less than 36 inches for a yard. But let me ask you something: Since your father was an honest man, as an honest man if he had learned that his measuring stick was an inch short of standard, what would he have done?" The young man cooled off. He saw the point. "He would have given up the old stick, sir, and obtained one that measured 36 inches," the young merchant replied. So it is with every person who is interested in truth. The honest man will not seek to hide behind either the ignorance or shortcomings of his parents' religion once he learns their knowledge and practice did not conform to the requirements of God's word. The honest heart is open to the truth of God and will espouse it regardless of the cost involved.
Too many people form their own notions as to how things ought to be religiously without regard to divine authority. The person who assumes that one church is as good as another and disregards what the Bible teaches about the church is closing his mind to the word of God. The man who assumes that sprinkling and pouring are baptism by heaven's authority without studying the Bible to learn God's will is treating the Bible with contempt. He who wears a human religious name, insists on mechanical instrumental music in the worship, accepts majority rule in a church, thinks the church should sponsor athletic activities and furnish recreation for the young, and advocates a host of other things as religious activities and responsibilities of the church, needs to examine his own heart and see if it is being ruled by his own personal will or is subject to the authority of Christ. To assume that everything is to be practiced in the name of Christ without first determining what the will of Christ is in such matter is to be basically presumptuous concerning one's own importance. Actually this process of thinking and acting makes the will of God bow to the will of man. The honest person will seek to know God's will first and then endeavor to make his own will harmonize. -- 1954 ~